You are what you eat, after all…

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Remember that your words have the power to plant gardens or destroy forests altogether.

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Until the soul is covered by Karma it needs to be with the body and take birth in this world. Once all the Karmas are shedded, it reaches Moksh where body is not required. It remains there for infinite period in infinite happiness

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Unlike other religious there is no monopoly in Jainism as to who can become GOD (Siddha). Any common man who destroys all his Karmas can become Arihant or Siddha and attain Moksh.

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Practise Abhayadaana, the most supreme charity

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Aparigraha not just referring to material possessions but to everything and all facets of our lives. Aparigraha is making do with just enough. Living life with your fair share, not too much. Often, we find it’s not just possessions and clutter we cling to; but resentment, opinions and judgement.

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Jain philosophy does not consider these five from a single point of view; nor does it consider anyone of them as the only right one. The Jain philosophy considers their collective effect as valid and right. Whole truth can be understood only if all the five are considered as existent. Also the Jain philosophy puts more emphasis on self-effort (Purushaarth), because the self-effort is the only one in our control. The self-effort can change one’s Karma. The self-effort can eradicate the Karma. Purushaarth of past = Karma of present and Purushaarth of present = Karma of future. If we continue to put self-effort to shed our Karma, our destiny will improve, it will get more desirable nature, and that can happen sooner depending upon the eradication of Karma. But we must understand that it takes all the five causes for any action to take place.

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Ahimsa is indeed the highest duty of all.

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The true infinite joy is within you.. in your Soul…

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Scientist proved this fact by mixing Oxygen (O) + Hydrogen (H) to make Water (H²O)

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